Building Cultural Bridges
Khmer
Arts Academy
Long
Beach, California
Mission
The
Khmer Arts Academy is a public benefit organization dedicated
to fostering the vitality of Cambodian arts and culture across
borders and to expanding the role arts and culture play in
the development and well being of young people and of society
as a whole. The Academy sees itself as a
nexus of arts and culture in a community that is endow ed
with wonderful traditions and that is looking for ways of
using those traditions to improve its quality of life. Through
its numerous activities, it seeks to create a continuum of
recruitment, training, outreach, creation, performance and
documentation that develops accomplished artists, exquisite
works of art and diverse, informed audiences.
Classical
Dance Training & Performance Program
Providing
multifaceted instruction and performance opportunities in
Cambodian classical dance, in Long Beach and Cambodia.
Community
Context
Following
the 1979 collapse of the Khmer Rouge “Killing Fields,” hundreds
of thousands of Cambodian refugees fled their native land
and were resettled across four continents. Approximately 150,000
immigrated to the USA through the 1980s. Being home to about
a third of them, Long Beach now claims the largest concentration
of Cambodians outside of Southeast Asia. According to the
United Way of Greater Los Angeles, Cambodians are the poorest
and least educated Asian Pacific Islander community in Los
Angeles County. The 2000 Census reports that only the Hmong
are faring worse nationwide. And a recent RAND Corp. report
indicates high rates of mental illness among “Killing Fields”
survivors, including a rate of post-traumatic stress disorder
that is higher than that found among combat veterans. As a
result, the Cambodian community has remained economically,
politically, and culturally isolated from mainstream society.
Despite
low achievement in many areas, Cambodians have an ancient
and rich tradition in the performing arts, which they have
long used as a means of coping and revitalization. These thousand-year-old
forms of dance and music, which trace their origins to the
sandstone temples of ancient Angkor, represent what is positive
about Cambodian culture, and their practice and performance
allow Cambodians everywhere to demonstrate that this heritage
includes more enduring legacies than auto-genocide.
During
the Khmer Rouge era (1975-1979), classical dance was banned
and as many as 90 percent of the dance’s practitioners perished
from disease, overwork, starvation and slaughter. In the immediate
aftermath of this devastation, a small number of survivors
returned to Phnom Penh and eagerly trained a new generation
of performers that was soon touring the country and abroad.
At the same time, hundreds of thousands of Cambodians fled
war and poverty for teeming refugee camps along the Thai border.
Under the leadership of surviving teachers, each camp formed
a dance troupe (or troupes) and performances became an important
part of camp life. When Cambodian refugees were resettled
abroad, these new practitioners formed dance troupes in their
adopted communities. Dance that, until recently, had been
performed rarely outside royal palace walls, now became a
powerful expression for all Cambodians as they sought to embrace
the positive aspects of their culture and affirm and transmit
their identity.
Of
particular importance to the Academy is how 1.5 and second
generation Cambodian Americans use these exquisite traditions
to articulate their aesthetics in an increasingly global cultural
conversation and to develop a sense of excellence and accomplishment.
Classical
Dance Training & Performance Program
The
Classical Dance Training & Performance Program is a natural
extension of work that Khmer Arts Academy founding artistic
director, Sophiline Cheam Shapiro, has been conducting since
1991, when she immigrated to Southern California from her
native Cambodia. Teaching dance to a group of students in
a large Cambodian-populated apartment complex in the Van Nuys
section of Los Angeles, then at a Buddhist temple in Echo
Park and as part of a Southeast Asian health project in Long
Beach, she was eventually invited by one of the larger social
service organizations serving the Long Beach community to
take over a moribund arts program there. In 1999, she established
ongoing performing arts programming and within three years
recruited more than fifty students, who were presenting more
than 20 public performances per year. She built a sizable
costume collection and quadrupled the program’s budget. The
program also included author readings and book signings, as
well as public music recitals. In 2002, a financial collapse
and an unsympathetic leadership change at the organization
prompted her to establish a separate 501(c)(3), the Khmer
Arts Academy, that would provide more flexible and efficient
tools for funding and administering this and other projects.
The
Cambodian community of Long Beach has a poor history of incorporating
arts programming into its social service institutions. The
reasons are no doubt numerous and include a culture of suspicion
engendered by the Khmer Rouge experience, a lack of administrative
transparency, as well as a lack of healthy mechanisms for
conflict resolution. Other factors include a lack of enthusiasm
(and expertise) among artists to incorporate social service
outcomes within their artistic programs (e.g., preventing
teen pregnancy and gang violence, increasing literacy), thereby
requiring an engagement with different and potentially unfamiliar
funding streams (at least to social service organizations).
Another factor, and certainly a major reason for the establishment
of the Khmer Arts Academy, is conflicting perceptions of how
arts should be taught, performed and presented in the community,
whether an institution and its leaders see traditional dance
as a living art form or as ethnostalgic decoration. Not surprisingly,
the largest and most successful Cambodian arts programs in
the country, including the Angkor Dance Troupe in Lowell,
Massachusetts, and Cambodian-American Heritage, Inc., in Washington,
DC, as well as the Khmer Arts Academy, have no administrative
affiliation with a social service organization.
Along
with her husband, John Shapiro, Sophiline incorporated the
Khmer Arts Academy in 2002, bringing many of the students
and artists from the program she had founded at the social
service organization as the core of the Classical Dance Training
& Performance Program. Initially using donated community
space in a Cambodian church and later a hospital, the organization
established its own 2200 square foot “Cambodia Town” studio
in early 2005. The program offers free, year-round after-school
and weekend workshops in classical dance. The workshops are
organized by student age (K-5; grade 5 and above) and last
two hours each session. They serve approximately 50 students,
most of whom are between the ages of 5 and 18 (though they
include adult learners too). The program also includes 12
to 20 public performances per year.
The
Classical Dance Training & Performance Program teaches
apprentice dancers the basic movements and traditional repertory
of Cambodian classical dance. In addition, students learn
traditional costuming techniques (the Academy maintains one
of the finest and largest classical dance costume collections
in the world) and mythology and folklore and receive coaching
in punctuality, grooming, presentation and stagecraft. Due
to the broad scope of the Khmer Arts Academy’s work, the Program
is also able to offer its students unique opportunities. These
include learning and performing original dances created by
Sophiline Cheam Shapiro for Cambodia’s finest professional
artists and toured to major stages throughout the world, and
participating in master classes with visiting professional
artists from Cambodia’s Royal University of Fine Arts and
National Theater.
Students
in the Classical Dance Training & Performance Program
receive between twelve and twenty opportunities each year
to perform in public at community-based celebrations, festivals,
museums, universities and major venues. Regular performances
include the Cambodian New Year Celebration at El Dorado Park,
the Cambodia Town New Year Parade, and Cambodian Student Society
of Cal State Long Beach’s Culture Show. In recent years, the
Program has presented full concerts at major venues including
the Aratani/Japan America Theater, the John Anson Ford Amphitheater,
Grand Performances, and the Keck Amphitheater of Walt Disney
Concert Hall. Performance opportunities allow students to
demonstrate their skills, gain confidence as performers and
participate in the ongoing conversation of American culture.
Due
to the size of its Cambodian population, Long Beach has become
the de facto capital of the Cambodian diaspora,
exerting political, economic, and cultural influence on Cambodian
communities throughout the world, as well as on the Motherland.
The Khmer Arts Academy is an organization that was born in
and emerged from the Greater Long Beach Cambodian community,
and, reflecting the dynamic of its community, its work reaches
and influences Cambodia and every corner of the diaspora.
Its programs include the Khmer Arts Ensemble, a professional
international touring ensemble based in Takhmao, Cambodia,
that specializes in presenting the original choreography of
Sophiline Cheam Shapiro as well as rarely performed work from
the classical canon. The Academy produces media projects,
including video documentaries, that contextualize its work.
And, as of 2008, it has initiated a research and archiving
program, which aims to document the Ensemble’s work as well
as train writers who can explore and respond to Cambodian
dance.
Operating
over such vast geographic terrain presents its challenges,
not the least of which is creating a system by which the Academy’s
many activities can inform and enhance each other. To this
end, the Training & Performance Program in Long Beach
is establishing rotating year-long residencies for artists
of the Khmer Arts Ensemble, allowing them to teach in the
community and develop their skills as leaders. Also in 2008,
the Academy is establishing its Summer Institute in Cambodia,
a three-week intensive training and cultural immersion program
for Cambodian dance students from around the world (including
the Long Beach-based Training & Performance Program).
Over
the course of sixteen years, the Classical Dance Training
& Performance Program and its earlier manifestations have
set a standard for how dance in the Cambodian communities
of Southern California is taught, performed and presented.
Some of its students have gone on to win awards for their
dancing and other artistic endeavors, and a generation of
them has now taken leadership positions within the organization.
Some have formed their own troupes. Whether as a result of
the Program’s own efforts or the efforts of others who respond
to its work, the number of dancers, ensembles, and public
presentations in Long Beach and elsewhere have increased,
the repertory has expanded, and the quality of costuming has
improved. Perhaps more importantly, the Program has demonstrated
that classical dance can be seen as a living and contemporary
expression of a diasporic culture’s aesthetics rather than
as ethnostalgia.
Learn
more
The
Academy’s musical recordings, a coffee-table-format photo
essay and a stunning documentary, Seasons of Migration
, by ethnographic filmmaker John Bishop are available
at www.khmerartsacademy.org
.
For
an excellent study of how dance is practiced and perceived
in the Cambodian community of Long Beach, read Colin Pearson’s
M.A. thesis Harihara at the Beach: Finding Equilibrium
through Dance in a Cambodian Diaspora Community, University
of California, Riverside, 2006.
Mosaic:
Fragments of a City is an
eight-screen video installation by Ladan Yalzadeh and Ann
Kaneko at the Skirball Museum and Cultural Center in Los Angeles
that explores five distinct ways heritage is transmitted to
family and community, including the Khmer Arts Academy’s Classical
Dance Training & Performance Program.
Apsara
performed by program
students at the Dorothy Chandler Pavilion as part of the Los
Angeles County Holiday Celebration and broadcast nationally
on PBS in December 2007. Available on YouTube at http://www.youtube.com/watch?v=18y4UUdUhx4
.
Access
the recent RAND Corp. report about mental illness among “Killing
Fields” survivors: “Mental Health of Cambodian Refugees 2
Decades After Resettlement in the United States,” Grant N.
Marshall, PhD; Terry L. Schell, PhD; Marc N. Elliott, PhD;
S. Megan Berthold, PhD; Chi-Ah Chun, PhD, Journal of the
American Medical Association . Aug 3, 2005; vol. 294:571-579.
Contact
Ms.
Serey Tep, Managing Director
Khmer
Arts Academy
375
Redondo Avenue, Suite 156
Long
Beach, CA 90814
562-472-0090
serey
(at) khmerartsacademy.org
Photo
Sophy
Julie Nuth and Program students performing “Apsara” at Grand
Performances, July 2004.
Photo,
Michael Burr, courtesy Khmer Arts Academy.
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