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Baha'i in Central Pennsylvania

About how many practicing Baha'is reside in the Central Pennsylvania area?

How do Baha'is participate in the Baha'i community?

What are important features of the practice of Baha'i?

What are important beliefs of Baha'i?

What are the Baha'i community's programs and organizations that are open to the public where people can learn about the Baha'i faith or that promote positive inter-group relations?

Speakers

For further reading


About how many practicing Baha'is reside in the Central Pennsylvania area?
Since its conception in 1844, the Baha'i Faith is one of the fastest growing world religions. More than 2,800 ethnic groups throughout the world practice Baha'i, and the Baha'i scriptures have been translated into over 380 languages and dialects. There are over one hundred practicing Baha'i families in the area.

How do Baha'is participate in the Baha'i community?
Every Sunday the members of the Baha'i community gather for discussion classes. The classes are for children of all ages as well as adults, and each age group has a curriculum for the year. There are also Baha'i worship services, open to all that are held on Sunday mornings during Photo of prayer area at the Baha'i Center in Marietta, PA.the school year and Sunday afternoons during the summer. On Friday nights a small discussion service, sometimes attended by only a few people, is held. The Baha'i community celebrates the Feast of Nineteen Days together with prayer and songs, and discusses important issues together as a community. There is a Spiritual Assembly, made up of nine members of the Baha'i community for the Harrisburg area. These nine people serve as an administration for the Baha'i community to hold the community together. Baha'is gather at The Lancaster University Chaplaincy Center for informal meetings on Monday nights at 7:30.

What are important features of the practice of Baha'i?

The Baha'i calendar is a solar calendar with nineteen months, each with nineteen days, making a total of 361 days in the year. The Baha'i festivals are celebrated and commemorated according to this calendar. The additional days left over, between the solar calendar of the Baha'i faith and the 365-day calendar, are called days of generosity or thoughtfulness. These days are devoted to visiting friends, doing kind deeds, holding socials, and giving gifts.

During the Baha'i year there are nine holy days. These commemorate when the Bab proclaimed himself a messenger of God who would precede God's prophet; the period called the Festival of Ridvan when Baha'ullah publicly announced himself as the chosen of God, which lasts from April 21 through May 2 with three of those days as holy days; the birth and the death of Baha'ullah; the birth and martyrdom of the Bab; and the New Year, Naw-Ruz, which is usually on March 21, the first full day of Photo of a garden incorporating the nine-pointed star motif, currently being developed at the Baha'i Center in Marietta, PA.spring. The last month of the year is a fast month; it lasts for nineteen days between March 2 and March 20. This is called Ayyam-i-ha, and is a time for spirituality since time is spent on prayer and meditation rather than eating. The fast lasts during the day and people eat before the sun rises and after the sun sets.

Baha'i services are held on Friday nights and Sundays. The Friday night service is called discourse or discussion and is very informal. If anyone would like to learn about Baha'i, he or she can come and ask questions in a small and comfortable setting. Sunday worship services are also open to all. Prayers are recited during this service, usually from the prayer book Baha'i Prayers, but if people would like to bring their own prayer books they may, since Baha'i is open to all religions. The services are always held in the vernacular, since the language spoken by those practicing Baha'i is always the official Baha'i language.

Every nineteen days, the Baha'i community celebrates the Nineteen Day Feast. This feast is not necessarily one that involves a large meal, but rather it is a "spiritual feast" filled with worship, companionship, and unity. The three elements of the Feast are spiritual devotion, administrative consultation, and fellowship. A devotional portion of the feast includes the reading aloud of selections from Baha'i writings as well as scriptures from other religions. Afterward, there is a discussion during which members of the Baha'i community bring up matters of importance to the Spiritual Assembly. All members of the community get to express their opinions on the topic. A period of socializing ends the Feast and people can include their own cultural traditions like dance or poetry.

The Baha'ullah described in his writings the administrative system that holds the Baha'i community together and makes decisions for the community. This authority is given to bodies of nine people on the local, national, and international levels. The local Spiritual Assembly governs the Baha'i community of a particular village, town, city, or civic district. The members of the Assembly are elected each year by secret ballot. Every adult of the community may vote and are up for election. Each writes down the names of nine individuals he or she feels would be best qualified to manage the community's affairs, and the nine individuals with most votes are selected. There are no nominations and there is no campaigning for these elections. The same principles hold for the National Spiritual Assembly that governs over each nation. The only difference is that the voters are delegates at a national convention who may vote for any Baha'i living in that country. Adult Baha'is who are living inside of specially defined electoral districts throughout the entire country chose the delegates for each district through secret ballot. The Universal House of Justice is the Baha'i international administrative body. The Universal House of Justice is made up of nine individuals who are elected every five years by the combined membership of all of the world's National Spiritual Assemblies. As in the other elections, there is no campaigning and no nominations. Each of these governing bodies is elected to serve the Baha'i community as a whole through individuals with recognized maturity, experience, and humility.

What are important beliefs of Baha'i?
Baha'i belief holds that there is one creator who is called by many different names in many different languages, but is still the creator of all things and the one God of all people. God gave every created thing one of his/her own attributes or qualities and gave to humans all of the divine qualities. This is what it means to say that humans are created in the image of God. If we choose to develop these attributes and qualities in our lives, then we become more spiritual.

According to Baha'i belief, there is a mystical relationship between humans and God. Prayer and meditation are very important in the Baha'i faith. They keep the line of communication with God open. There are prayers for specific times of the day as well as specific topics like for children, parents, tests and difficulties that people face, healing, journeys, safety, spiritual qualities, and more. Prayers can also be made up by individuals to reflect their own personal feelings. These prayers are a reflection on the attributes given by God and by praying we become recipients of the goodness of these qualities. Since all attributes come from God, they are all good if used properly. 'Abdu'l-Baha, the son of Bahau'llah, the prophet of Baha'i, writes that, "if a man is greedy to acquire science and knowledge, or to become compassionate, generous and just, it is most praiseworthy. If he exercises his anger and wrath against the bloodthirsty tyrants who are like ferocious beasts, it is very praiseworthy; but if he does not use these qualities in the right way, they are blameworthy."

The Baha'i Faith is a very optimistic religion. Baha'i believe that the Kitab-i-Aqdas, the Most Holy Book, points to a time when all people will be united and there will be world peace. They believe that every so often in the course of history, God sends a chosen one to bring his/her message to humanity so that we will follow God's laws and that each came to add on to the teachings of the prophet before. As people progress, and their needs and society's needs become more complex, God's messengers lead us through God's teachings. This is why there are so many religions. Baha'ullah is the last prophet who has come to bring world peace. He was preceded and announced by the Bab, whose name means "gate"- referring to the portal through which the universal Messenger of God would appear to bring world peace to humanity. Baha'ullah appointed his son, 'Abdu'l-Baha, "Servant of Glory," as the authorized interpreter of God's will. 'Abdu'l-Baha, in turn, appointed his oldest grandson, Shoghi Effendi, to take on the role of guardian of the Baha'i Faith after his death.

The teachings of Baha'ullah, which he wrote down in the Kitab-i-Aqdas while he was in the penal colony of Acre in what is now Israel, and are the major tenants of the religion:
1. the oneness of humanity
2. elimination of all prejudice
3. individuals should investigate to discover their own truth
4. universal education for all people
5. equal rights for men and women
6. religious tolerance
7. harmony between science and religion
8. a universal auxiliary language, in addition to native languages, so that all humans can communicate
9. an elimination in the extremes of wealth and poverty
10. and a world commonwealth of nations

In this vision of a world commonwealth, each country has its own sovereignty but the heads of all of the nations will get together and sign a treaty that they will not wage war on each other. If one country does wage war on another, all of the other countries will band together against the aggressor. When this happens, armed forces can be reduced to a national guard and the money that countries now spend on huge armies can go towards other aspects of life, like education and health care.


What are the Baha'i community's programs and organizations that are open to the public where people can learn about the Baha'i faith or that promote positive inter-group relations?

The Baha'i community in the area holds many programs that promote positive inter-group relations since the oneness of humanity is one of the basic Baha'i principles.

Every third Sunday in January, the Baha'i community in the area holds World Religion Day, which is devoted to showing that all religions are connected and essentially one common expression of faith in God.

Every year on the second Sunday in June is Race Unity Day, which promotes harmony among the different races, cultures, and ethnic and religious backgrounds in the area. It is held at City Island and there is food and music representing ethnic groups present in the area.

In September the Baha'i community holds an International Day of Peace to advocate the importance of establishing peace between ourselves and all other nations.

Speakers
If you are interested in having somebody speak on various topics regarding the Baha'i Faith and its principles and practices, contact the Baha'i spiritual Assembly of Harrisburg. You can request of them a speaker on any topic for a specific day and time and the Assembly will match you with someone appropriate. Please call at least a week in advance so they have time to find a speaker. The speakers will not ask for payment for themselves, but will ask that a contribution be made to a charity of their choosing in their name.

Baha'i Spiritual Assembly
P.O. Box 3108
Harrisburg, Pa 17105
(717) 232-9163

For further reading…
If you would like to learn more, check out the following books, pamphlets, magazines, and internet resources:

Matlins, Stuart M. and Arthur J. Magida. How to be a Perfect Stranger, Vol. 2: A Guide to Etiquette in Other People's Religious Ceremonies. Jewish Lights Publishing, Vermont; 1997.

St. Rain, Karen and Justice St. Rain. "Baha'i Teachings for a New Millenium." Special Ideas, Indiana.

"The Baha'is: A Profile of the Baha'i Faith and its Worldwide Community." Office of Public Information of the Baha'i International Community, NY; 1994.

Pluralism Project, Harvard University:

 


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fax: 717.238.3336

 

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